Peter Weibel's performances differentiate themselves from other actions performed in the 1960s, for instance in Vienna and California, firstly, through their relation to media and secondly, through their relation to politics. His body politics is body critique that is simultaneously a critique of traditional forms of representation as well as identity politics. Unlike classical body artists Weibel did not only search fort he emancipation of the body, for instance through the sexual revolution but liberation from the body in the age of its constructability via media and gene technology. (Peter Weibel)

Dietmar Brehm's Praxis series is driven by a spirit of enterprise that is clearly palpable: Since 1974 Brehm has been sensuously modulating his private iconography in ever new variations, ceaselessly engaged with his ever growing image and sound archive, withdrawn into the interior of an infernal fantasy. There is no posturing behind his cool treatment of the disquieting signs in his work, but rather ennui, a loner life, solipsism. Dietmar Brehm orchestrates implosions and idling states. He could be seen as the representative of a telephone-game art movement: His work is post avant-garde, post-narrative, post-surreal, post-pornographic and post-psychoanalytic; it appears like an extra entry in the annals of a long since shelved cultural history, like a last ditch effort of art after the end of time. - (Stefan Grissemann)